Monday, July 13, 2026

The Pope always speaks as a Shepherd

 The Editorial Director of Vatican News, Andrea Tornielli, reflects on the role of the Successor of Peter and his Magisterium

VATICAN

by Andrea Tornielli 

Pope Leo XIV in Castel Gandolfo (@Vatican Media)

Even when he speaks about war and peace, migration or how to remain human in the age of artificial intelligence, the Successor of Peter remains, above all, a spiritual leader. The fact that the Bishop of Rome, by virtue of the Lateran Pacts of 1929 that resolved the “Roman Question,” is also the sovereign of the world’s smallest state—less than half a square kilometer in the heart of the Italian capital—does not mean that he acts or speaks as a politician when addressing issues concerning the affairs of humanity.

Pope Paul VI explained this well in his address on October 4, 1965, to the United Nations General Assembly: “This gathering,” he said, “as you are all well aware, has a twofold nature: it is marked at one and the same time by simplicity and by greatness. By simplicity because the one who is speaking to you is a man like yourselves. He is your brother, and even one of the least among you who represent sovereign States, since he possesses—if you choose to consider us from this point of view—only a tiny and practically symbolic temporal sovereignty: the minimum needed in order to be free to exercise his spiritual mission and to assure those who deal with him that he is independent of any sovereignty of this world.” The Pope, on a visit to the United States, immediately added, speaking about himself: “He has no temporal power, no ambition to enter into competition with you. As a matter of fact, we have nothing to ask, no question to raise; at most a desire to formulate, a permission to seek: that of being allowed to serve you in the area of our competence, with disinterestedness, humility and love.”

It is true that, to guarantee the absolute freedom of the Vicar of Christ, it was established nearly a century ago that there would be a tiny patch of land where the Bishop of Rome and Shepherd of the Universal Church would also be sovereign—and thus head of state. But this was, and remains, an arrangement designed to recognize precisely this need for independence from any other state, and not an affirmation of a dual mission. Any glorification or exaggeration of the Pope’s role as head of state, any emphasis on the importance of this role, is therefore misleading because it comes at the expense of his one true mission as universal Shepherd. A Shepherd who speaks to Catholics, Christians, believers, and all people of good will with the sole intent of proclaiming the Gospel—his message of love, brotherhood, and “unarmed and disarming” peace.

This was aptly emphasized by the then-Cardinal Giovanni Battista Montini, Cardinal Archbishop of Milan, in his address at the Campidoglio on October 10, 1962, on the eve of the opening of the Second Vatican Council. In that speech, the future Pope, speaking of the end of the Church’s temporal power with the fall of the Papal States in 1870, said: “It was then that the papacy resumed with unusual vigor its functions as teacher of life and witness to the Gospel, thus rising to such heights in the spiritual governance of the Church and in its moral influence on the world as never before.”

When he calls for human life to be respected and protected at every stage of its existence, when he speaks of peace with the good of all peoples in mind and calls for an end to the mad arms race—even going beyond the concept of a “just war”—when he calls for dialogue and negotiation by invoking the Magisterium of Social Doctrine, when he calls for migrants to be regarded as people to be welcomed, without ever forgetting their human dignity; when he reminds us that the poor are at the heart of the Gospel and that we must build more just and equitable societies; when he defends the right to religious freedom; when he emphasizes the importance of caring for Creation so that we may pass it on to our children and grandchildren—the Successor of Peter is not speaking as a head of state. He is simply proclaiming the Gospel.

 

Sunday, June 28, 2026

Global Peace Index advocates for investing in peace not war

By Kielce Gussie

VATICAN NEWS

The Australian Embassy to the Holy See hosts the presentation of the 2026 Global Peace Index with the founder of the Institute for Economics and Peace Steve Killelea as he breaks down the importance of having data on global peacefulness and how to invest in peace rather than war.

 

Global Peace Index Presentation in Rome at the Australian Embassy to the Holy See (L: Ambassador Keith Pitt & R: Steve Killelea) 

For the last twelve years, peace around the world has deteriorated: more countries are engaged in external conflicts, the number of drone attacks has increased over 11,500% between 2018 and 2025, and the number of people killed in domestic fighting has seen a six-fold rise since 2007.

The reason this data exists is thanks to the Global Peace Index. Part of the Institute for Economics and Peace, Founder and Executive Chairman Steve Killelea created the index to give people, governments, and countries the information they need to concretely work for peace in the world.


Steve Killelea is the founder and executive chairman of the Institute for Economics and Peace

“Some people wonder why this is important. But if you can’t measure something, can you truly understand it?” Killelea emphasized to Vatican News.

How do you know?

First launched in 2007, the Global Peace Index (GPI) is an important piece of research in the world regarding the measure of global peacefulness. It brings three categories together to create the complete index—militarization, ongoing conflict, and internal safety and security.

Before the GPI, a standardized, comprehensive index that listed countries by peacefulness did not exist. Without this proper measuring, Killelea begged the question, “How do you know whether your action is either helping or hindering in achieving your goals? You simply don't.”

Investing in something greater

Hosting the presentation of the 2026 GPI in Rome on June 22, Australian Ambassador to the Holy See Keith Pitt stressed the important work that Killelea has been doing with the GPI over the last 19 years.


Australian Ambassador to the Holy See Keith Pitt introducing Killelea and the GPI

Its data outlines a rise in the number of conflicts around the world and the founder pointed out a shift in how wars ended. In the 1970s, 23% came to a close with a peace agreement. Decades later in the 2010s, that dropped to only 4%.

Why is that and why are there so many conflicts in the world today? Killelea argued there are a number of “lingering, small grade conflicts”, which can sometimes become major ones. “If we can't stop the conflicts, then the number of them logically have to grow,” he explained.

One of the characteristic weapons used in warfare today versus decades prior is drones, which have changed how conflicts are fought faster than the world can keep up. To avoid falling behind, Killelea highlighted the need for governments to “take a sober look at what the impact of conflict will be on their economies and on their citizens, and also on the global stage.”

Moreover, he pointed out that only around 0.1-1% of funding spent on the military is given to building peace. AI has reduced the amount of time needed to target from one day to mere seconds.

The problem of drones is an ethical one. Drones provide the ability to kill without human oversight. This technology removes the human aspect of warfare, seemingly making it easier to take the life of another simply by pushing a button.

Killelea warned how “without human intervention, you will not know whether AI has made a hallucination or a false positive.” That means innocent people can be targeted and innocent lives destroyed.


Killelea highlighted how peace is achieved if people invest in peace

He noted how governments must begin to work out how to create alliances in order to create peace. The key to this, the Institute for Economics and Peace founder shared, is “governments waking up and realizing that you can invest in war, but that does not actually create peace.”

Peace is achieved when people invest in peace.

He offered three concrete ways to do this. First, more diplomacy. Second, when dealing with localized conflict, it is important to understand the grievances and address them. Third, better people’s livelihoods. “If people can see their livelihoods improving, they're a lot more likely to not want to fight or try and overthrow the government,” Killelea stressed.

Hope on the horizon

But the data is not meant to signal that there is no light at the end of the tunnel. On the contrary, Killelea highlighted that there is hope. “The hope in humanity is that we all move through cycles,” he said, “I think we can take hope in the fact that many of these countries will wake up and realize where they may have thought they were bulletproof in the past, they're not.”

He also stressed that today’s world needs messengers of peace. Pope Leo XIV’s repeated calls for peace, dialogue, and an end to violence does play a role in concretely achieving peace.


The GPI looks at and measures the factors that drive peace in the world

“I think at the moment we need some prophets of peace. The old ones, such as the Dalai Lama, Desmond Tutu, Nelson Mandela, they've passed. I think Pope Leo can take on that mantle, so I would fully encourage him to really become that prophet of peace.”

The GPI looks at and measures the factors that drive peace in the world

“I think at the moment we need some prophets of peace. The old ones, such as the Dalai Lama, Desmond Tutu, Nelson Mandela, they've passed. I think Pope Leo can take on that mantle, so I would fully encourage him to really become that prophet of peace.”


Tuesday, June 2, 2026

Catholic Communicators Urged to share Opportunities with Colleagues

 

by Valerian Kkonde

ACCPU

 

Brother Rogers Kazibwe addressing the Communicators. Photo by Valerian Kkonde/ ACCPU

The representative of the Religious on the Social Communications Commission of the Uganda Episcopal Conference, Brother Rogers Kazibwe, has called upon Communicators to share with their colleagues the available opportunities if they are to succeed in the challenging apostolate of the media of social communication.

 

Brother Kazibwe sounded this advice at Ulrika Guest House, on April 24, 2026 while meeting the Communicators who were gathered for their annual Communications Week.

 

“I am here to encourage. You may not be appreciated but do not give up. What is most important is collaboration. We are not competitors; we are all working for Christ.”

 

Br. Kazibwe, who is in the finance department of the Brothers of Christian Instruction- Kisubi, went on to advise Communicators to tip each other on availability of opportunities and share ideas. He added that it is important to involve the people in the media apostolate as well as to diversify.

 

“What we do is not our job; it is God’s work. You are contributing to the spiritual formation of our people. It is not easy to convince the Bishops to appoint people to the Social Communications Commission, and that is why I want to appreciate Bishop Joseph Franzelli, Bishop Robert Muhiirwa, Bishop Christopher Kakooza and Bishop Paul Bakyenga (RIP).”

 

A section of the Communicators. Photo by Valerian Kkonde/ ACCPU

Bishop Joseph Franzelli is the chairman of the Social Communications Commission, while Bishop Muhiirwa is the vice chairman. Bishop Kakooza is a member on the Commission, and so was Bishop Bakyenga at the time of his passing.

 

Br. Kazibwe, who studied Social Communications in the Gregorian University- Rome, reminded the Communicators about the importance of further studies and told them to improve on themselves. He thanked them for maintaining the activity of meeting annually to share challenges, which helps them to grow and come out victorious. In early 2000 he was Managing Director of Radio Sapientia, founded and solely owned by the Uganda Catholic Episcopal Conference.

 

Beautiful natural flowers at Ulrika Guest House contribute to the good quality of air. Photo by Valerian Kkonde/ACCPU

The week-long workshop, running from April 22nd to s6th, was held under the theme: “Leveraging Artificial Intelligence to Enhance Productivity and Effectiveness in Catholic Media Institutions.” This was in line with Pope Leo XIV’s 60th World Day of Social Communications message which is: “Preserving Human Voices and Faces.”

 

 

Monday, May 18, 2026

Ensure Proper Use of Funds for the Apostolate of Communication

 by Valerian Kkonde

ACCPU

 

Bishop Joseph Franzelli. Photo by Valerian Kkonde/ ACCPU

The Chairman of the Social Communication Commission of the Uganda Episcopal Conference, Bishop Joseph Franzelli, has urged Catholic Communicators to ensure that the funds collected to support the media apostolate are put to that particular use.

 

The Bishop made the appeal during the Communications Week for the Catholic Communicators held at Ulrika Guest House- Kisubi- from 21 to 26 April, 2026.

 

The Bishop Chairman stressed that the Communicators have to talk to their Bishops for their support, and to encourage the priests as well. And that as they ask the people to support the Communication Apostolate, they should honour their support by using the funds for that purpose.

 

“According to the Catechism of the Catholic Church and Moral Theology, keeping money which was given to someone else is theft. Money meant for the Apostolate of Communication must be used for that very purpose.”

 

Msgr. John Baptist Kauta with the Communicators. Photo by Valerian Kkonde/ ACCPU

He pointed out that their meeting is important and relevant to the Church. It was not due to lack of what to do; it is important to their pastoral work.

 

The Communication Week took place at a time when the Parliament was considering the Protection of Sovereignty Bill which had drawn a lot of criticism from the public and key institutions like Bank of Uganda, World Bank and Religious leaders.

 

The Bill is giving a lot of power to the minister to the extent that when one receives money from outside the country, he/she has to explain the source and the purpose for which it was being sent. The Bill is also denying Ugandans their citizenship as it refers to anyone who crosses the borders as a foreigner.

 

It was in reference to that Bill that Bishop Franzelli told the Communicators to be bold when reporting about such polarising issues.

 

Communicators pose with Fr. Philip Odii (Centre) Photo by Valerian Kkonde/ ACCPU

“We should not just accept whatever is put before us. We need ourselves to be convinced and then share with our people the values and teaching of the Catholic Church. It does not matter whether it is in line with those who govern or not. Let us be ourselves: Roman Catholic communicators.”

 

He also commented about Donald Trump’s attack on Pope Leo XIV for condemning wars that are causing indiscriminate death, suffering, displacements and destruction on massive scale. He said that this incident shows that our “people need timely and relevant information as they seek to be enlightened and informed by our media outlets.”

 

Emphasising the lack of peace in the world, the Bishop reminded the Communicators that April 21, 2026 marked the first anniversary of Pope Francis’ death. He stressed that Pope Francis left this world asking us to pray for peace.

 

“A year later we are facing the possibility of falling in perpetual war. People should be directed with the Gospel values which portray the universal mission of the Roman Catholic Church.”

 

The Communicators. Photo by Valerian Kkonde/ACCPU

While offering a word of encouragement to take on the challenges in the Apostolate of Communication, the Bishop made reference to Vatican Council II which gave the Laity increased roles and responsibilities in the Church and advised that Communicators should work with those willing to collaborate.

 

“You do not have to get the support of everyone. Go ahead with those willing to work with you. Never give up.

 

Pope Francis kept telling the Church to open up the windows and doors and listen to and work with each other.”

 

Msgr. John Baptist Kauta, the Secretary General of the Uganda Episcopal Conference, told the Communicators that the Conference recognises their good work and is very appreciative. He added that they are vital for the evangelisation of Uganda, despite the odds.

 

Section of the Communicators during training. Photo by Valerian Kkonde/ ACCPU

“Never be discouraged because this would spell danger for us all. Let us come together in solidarity to share our successes and challenges.”

 

Msgr. Kauta observed that when the Uganda bishops were in Rome for their Ad Limina visit, the Pope told them that he was happy with the progress of the Church in Uganda. He called upon the Communicators to continue proclaiming the gospel of peace and justice, pointing out that such gatherings remind us that we were baptised and sent to proclaim the good news.

 

For his part, the Executive Secretary of the Social Communication Commission, Fr. Philip Odii thanked the Bishop Chairman for his dedication, support and love for the Communication Apostolate. He also thanked the Communicators for their presence which he referred to as a sign of sacrifice for the communication institution.

 

“Your work is the voice of the Church. Always remember that when we speak, write and post, it is the voice of the Church.”

 

Communicators enjoying the training on AI. Photo by Valerian Kkonde/ ACCPU

Fr. Philip observed that the Communication Week rotates to different dioceses but that the national office was the organiser, for the second consecutive time, due to financial constraints. Every year, Catholic Communicators from Catholic media institutions and those affiliated to the Church gather to make an evaluation of their work, identify challenges and devise means of how best to overcome them. They as well undergo training to enable them perform better.

 

This year the training was on: Leveraging Artificial Intelligence to Enhance Productivity and Effectiveness in Catholic Media Institutions.

The roses part of nature at Ulrika Guest House proclaiming the beauty of our common home. Photo by Valerian Kkonde/ACCPU

 “The training is not just to acquire expertise but help us appreciate its positives and also be cautious about its use. While in Rome, we were helped to know what it is and help others use it well. Everything must be crosschecked because it is not advanced.

 

It is good in research but can give wrong information; it can mislead. Need to be very careful.”

 

Monday, April 6, 2026

Have Uganda’s Roman Catholic Politicians Sold their Soul to the Devil for Thirty Pieces of Silver?

 

by Valerian Kkonde

ACCPU

 


 

Charles Lwanga baptises the young Kizito a few hours before they are condemned to death at Munyonyo. You do not have to abandon your faith and values because of political favours. Photo by Valerian Kkonde/ ACCPU


 Uganda today ably answers the description of a nuisance, a disgrace, a laughing stock and a terror regime typical of a banana republic.

 

The picture of a stable, prosperous, peaceful and exemplary country is a mirage being painted by the very people who have masterminded the flashing down the sewer of the once pearl of Africa; the very people who have been in power for four decades. This is the very group that took up arms, after the flawed 1980 general elections, promising to introduce rule of law, human rights, sustainable peace and development.

 

Many can be seen shedding tears of blood inside, but struggle to put on a brave face for the sake of accumulating obscene wealth and remain in the limelight. But how many of these demagogues can pass the “lifestyle audit” to justify the money they throw around! Remember that this group started with stealing chicken; today they are stealing ten trillion a year! They are feeding on Ugandans as they feed on milk. And they are bent on lying and destruction.

 

This group, unlike past regimes, conducts its affairs in a manner that clearly states that Uganda rather goes up in flames than be managed by other people.

 

In a way, it is no surprise since the 1995 Constitution which was promulgated to stem such evil schemes has long been, repeatedly, raped and dumped in the sewer by its own fathers! All institutions have been turned into Museveni Protection Agencies (MPAs). Their mandate is to crush threats, perceived or real, to Museveni’s continued stay in power.

 

The 2026 elections have proved that President Yoweri Museveni and group are still as primitive and raw as they came. Museveni has an intolerant narrow minded and evil patriotism, call it tribalism, which is bent on destroying those who oppose him politically. This is coupled with a false sense of superiority. It is this vengeful spirit which is responsible for the social, financial and political instability we are witnessing in Uganda today. The old man with a hat clearly nurses hatred emanating from long ago, betraying Uganda to be dominated by a violent thought. We cannot have mutual respect and tolerance in such setting, let alone rule of law, sustainable peace and development.

 

Key evil schemes of the general elections included the summary executions at the home of the Member of Parliament- Muwanga Kivumbi, the shooting and killing of many members of the opposition in different parts of the country, the ballot-stuffing and declaring people who had lost as the winners. Abductions and brutal tactics used to bar the opposition from reaching out to the electorate have gone down in the history of Uganda as some other primitive aspects of choosing leaders. President Museveni came out openly to brag about all this! The same applies to his son General Muhoozi Kainerugaba, who is the Commander of the Defence Forces. Like father, like son. But what qualifications does this CDF possess other than being the son of Yoweri Museveni who grabbed state power, and has been in power for over forty years?

 

For Museveni who walked over dead bodies to capture state power, nothing will stop him from killing many more to retain that power. Machiavelli is his role model!

 

The pain, hopelessness, anger and determination to revenge caused by the systematic land-grabbing carried out in the country is the first of the kind in the history of Uganda. As is the order of the day, it is being driven by those with power and guns. Can one comprehend the implications of becoming a refugee in your homeland?

 

Trying to come to terms with Museveni’s display of evil, brutish force, hatred, vengeance, moral decay, bloodshed, arrogance and impunity, a lot of questions arise. Most importantly, about the composition of this group. Is it made up of pagans, witches and blood suckers? Has this group got any values to boast of? By all purpose and intent, Museveni’s NRM is an accomplished terrorist cell.

 

Surprisingly and to the chagrin of those with a conscience prodding them, this group comprises of individuals with unquestionable attachment to, and association with the Roman Catholic Church which is cherished as a stronghold of charity in the contradictions of our time. Church teaching urges that, all the faithful, especially the lay faithful who live among the people of other religions, whether living in their native region or in lands as migrants, are expected to be for all a sign of the Lord and His Church, in a way adapted to the actual living situation of each place.  

 

                                                          ___________________________________

 

Once the hope and expectation of eternal happiness is taken away, temporal goods will be greedily sought after. Every man will strive to secure the largest share for himself -   Pope Leo XIII

                                                        ___________________________________

 

 

Under Museveni’s government, some of the seemingly most key positions are occupied by the Roman Catholics. The Vice President is Jessica Alupo while the Prime Minister is Robinah Nabbanja. The Speaker of Parliament is the flamboyant Annet Anita Among and her deputy is Thomas Tayebwa. Many other Roman Catholics occupy ministerial positions like that of State Minister for education in charge of higher institutions Dr. John Chrysostom Muyingo, Raphael Magezi for Local Government, Chris Baryomunsi for Information and National Guidance and Nobert Mao for Justice and Constitutional Affairs.  

 

Government comprises of three arms of governance. There is no doubt that the Legislature and the Judiciary are headed by members of the Roman Catholic Church. Concern rises over the spirit behind these appointments. Is it out of trust and great expectations from the Roman Catholic Church or it is sheer blackmail! These people are not only the face of the Church, they are the Church itself.

 

This is not to deny them their right to belong to any political party or to associate but to emphasize that their faith, the teaching and values of the Church must not be detached from their way of life. Equipped with all the requirements for participating in the activities of this evil-laden journey, these Roman Catholics ought to be the path to the common good.

 

And it all starts at Baptism. Our journey to be the salt of the earth and light of the world starts at the sacrament of Baptism. It protects us from hypocrisy — the danger of appearing religious without interior conversion.

 

Pope Leo XIV has this to say about Baptism which all these Roman Catholic politicians in the evil NRM pride themselves in: “This first of the sacraments is a sacred sign that accompanies us forever. In moments of darkness, Baptism is light; in life’s conflicts, it is reconciliation; at the hour of death, it is the gateway to heaven.”

 

Saint Bernard of Clairvaux insists that we cannot truly do good unless we are first anointed by grace. Even Jesus, in His humanity, does not act by sheer effort or moral resolve, but as the Christ, the Anointed. Without this interior function, our actions may be generous, but they risk becoming dry — lacking the oil of charity that gives them depth and endurance.

 

“When baptism is reduced to an external rite, its power is missed. But when it is lived, it continually anoints us, purifies our love, and draws us into communion. If we allow the Spirit to fill us — to heal us, delight us, and then overflow through us — we too will quietly, faithfully go about doing good, carrying into the world the fragrance of heaven already begun.”

 

In the Apostolic Exhortation: Christifideles Laici- The Vocation and Mission of the Lay Faithful- Saint Pope John Paul II calls upon the faithful “to take an active conscientious and responsible part in the mission of the Church today. He says that “It is necessary to keep a watchful eye on our world, with its problems and values, its unrest and hopes, its defeats and triumphs: a world whose economic, social, political and cultural affairs pose problems and grave difficulties. This is the world in which the faithful are called to fulfil their mission. This is where Jesus wants His people to be ‘salt of the earth’ and the ‘light of the world.”

 

Pope Francis, on his part, warns against the temptation “of legitimising the unwarranted separation of faith from life, that is, a separation of the acceptance of the gospel from the actual living of the gospel in various situations in the world.”

 

The Roman Catholic Church is not short of examples which leaders and the faithful must emulate at all levels and in all circumstances. What are our Catholics doing under this challenging situation where oppression, torture, summary executions of political opponents and turning Ugandans into refugees in their own country are the order of the day? The impression one gets is that they are not only beneficiaries of these evil schemes but they have become the architects of the same!

 

Rt. Hon. Speaker of Parliament Annet Anita Among. Pope Leo XIV prays that our future leaders may be good men and women who serve the nation, seek the common good, and above all strive to unite and to 'add', not to subtract or divide.  


 Uganda is increasingly alarmed by patterns of violence, dehumanization, and disregard for human life and dignity. Every human being possesses an inviolable dignity that does not depend on supporting Museveni or perceived threat. When people are targeted, detained, separated from their families, or killed without accountability or due process, that dignity is violated. Such actions harm not only individuals and families but also the moral integrity of our society.

 

Uganda today raises more questions than answers. Are the Roman Catholic politicians emulating Judas the Iscariot who betrayed Jesus but at the end of the day failed to enjoy the thirty pieces of silver he got in turn? No sooner had he received the blood-stained money than it became too hot to retain. He threw it in the Church but the leaders, who had closely worked with him to betray his Master, removed it and used it to buy a place for burying strangers. What a case of double betrayal!!

 

Mother Church’s representatives in the bleeding Uganda have instead become accomplices in the tormenting of Ugandans. It is because of the indifference and complacency of the Roman Catholics in Museveni’s evil schemes that many times Ugandans consider the Church absent in their tribulations.

 

Can the faith you profess enable us see you advocate for and lead to a more sober lifestyle? Isn’t it satanic for Roman Catholics to be at the fore front of fragmenting Uganda? You cannot speak with honesty! Cannot discern patiently! Pushing for inequalities! You cannot demand for accountability for wrongdoings in the country! Be naïve enough to think that everything is fine. When will your faith and the teaching of the Roman Catholic Church, which you like to show off, be translated into responsible and human decisions?

 

The need for dialogue is pertinent for entrenching sustainable peace and development in Uganda. But the president to dialogue with has nothing to offer; he is the architect of the anarchy that the country seeks to overcome. With the constitution, raped and dumped, what is the starting point for the dialogue? Can we demand for the return to constitutionalism as the basis for our dialogue? Why is the voice of these ‘powerful’ Roman Catholics absent when it comes to demanding for spaces where the voices of the people can be heard? The ready answer is that the perks that come with their positions have blinded them to the virtues and values proclaimed by the faith they profess.

 

Those trashing the so called dialogue with Museveni are basing on examples like these. These critical issues must be resolved first for the dialogue to be meaningful. It must be the constitution to be the basis for the management of these issues. In any case this is the only meaningful national dialogue that has been held under Museveni’s rule. Without the constitution as the guiding star, all this will be what Besekezi Ssennyonyi calls unconstructive “having of a cup of tea and a photo opportunity with Museveni” while criminalising of competitive politics and dehumanising Ugandans continue unabated.

 

It is painful to see ‘people’ offer themselves to be Museveni’s bikokooma- toilet paper! What should one say about what goes for elections and leadership in Uganda?

 

The Catholic Church’s credentials for search for peace, justice, human dignity, all summed up in the common good are there for everyone to see. The Catholic Church’s position on the two state option as the solution to the genocide in Palestine is consistent. But the Catholic Church has stated categorically that it will not join the Board of Peace. The Catholic Church is also pessimistic about the America- Russia- Ukraine peace talks. The Board of Peace’s particular nature is evidently not that of other States.


 
Pope Leo XIV with Israel President Isaac Herzog in the Vatican. Pope Leo has categorically stated that the Catholic Church will not be a silent bystander amid challenges to peace.

“One concern,” the Vatican Secretary of State Pietro Cardinal Parolin explains, “that at the international level it should above all be the UN that manages these crisis situations. This is one of the points on which we have insisted.”

 

Dialogue with a dictator and demagogue who presents himself as a freedom fighter and patriot, and his cohorts call a strategic thinker, is a grave insult if not a disgrace. Many people who claim to be after the so- called dialogue end up falling for positions in government. For the public, these are the visible signs of betrayal and lack of commitment to address their concerns.

 

There is no doubt that Uganda’s Constitution of 1995 has been shredded so much that it has lost respect, relevance and direction. But the critical elements of devolution of powers, rights of association and belonging that are still surviving, can still guide the country out of the quagmire. That is, if they are respected and left to work as mandated. Short of this, it is a wastage of time and mere entrenching of the demagogue and cohorts.

 

The pain endured in Uganda, coupled with the search for a new beginning, are some of the basis for demanding that Jessica Alupo, Robinah Nabbanja, Annet Anita Among, Thomas Tayebwa, John Chrysostom Muyingo and the host of others,  turn the Roman Catholic Church teaching and values into concrete action. Today you are not building the future of Uganda but rather destroying it. Can you lead in showing how enormous is the value for human life, justice, peace and love?

 

Of what importance is the presence of these many and powerful Roman Catholic politicians in the Uganda of today where people are treated as biological substances rather than sacred? When people on the opposition are disproportionately targeted, when families are torn apart, and when force is used in ways that escalate fear rather than ensure safety, people with a conscience are morally obligated to respond and stand up. Militarized tactics and the unchecked use of power have no place in the civilised Uganda. Unfortunately these are being institutionalised!

 

                                _____________________________________________

 

Authority exists to serve and protect human life, not to dominate or destroy it.

                            _______________________________

 

Pope Leo XIV and other Church leaders are making every effort to direct the world to put the common good at the fore front of whatever is done.  Pope Francis taught that our relationship with the Earth, with one another, and with God cannot be separated. When we exploit creation, human communities — especially the poorest and most vulnerable — suffer. Likewise, when we disregard the dignity of human life, our relationships with one another and with God are fractured. We cannot claim to care for our common home while remaining silent as our neighbors are harmed or killed.

 

Today the world is on the lookout for collaborators of the late convicted sex offender Jeffrey Epstein, the devil incarnate; he had contacts with world leaders, scholars, royals and the richest on earth. Nobody ever thought that at this time round, these people would be making the apologies, the excuses and explanations being witnessed. Shame is also part of the exposures. Who knows, tomorrow it could be the same to the collaborators of Yoweri Museveni. It matters to remember that whatever you do, soon or later will catch up with you. Above all, every baptised Christian is to bear consistent witness to Christ.  

 

For God, a good relationship with others, concern for others, justice and practical love, are far more important than the millions donated in offertory. That is the teaching of mother Church.

 

How are our Roman Catholics using their statuses to facilitate rule of law and humanism in this evil regime? The state of affairs calls for particular urgency for action from Uganda’s Roman Catholic politicians.

 

Your failure to be light and salt of the world turns you into idle opportunists, a nuisance, a disgrace and the devil’s advocates. When will your faith transcend the regular shaking of hands with the Pope, sitting in the front pews during the Holy Mass and rubbing shoulders with the bishops? All these you do yet you are nowhere to be seen protecting the vulnerable and defending the dignity of all. Have you chosen to be Christians without Christ? This is where the danger comes from.

 

We make decisions and they have repercussions; better, you made choices to journey with Museveni’s NRM. But are you ready to own the consequences? Yet you have a choice. If you play with fire it will burn you. Stomach the consequences.

 

And if they decide to take part, as they have already done, what type of politics: the policies and approach should they advocate for? Is it a matter of life and death? Should they simply join the dining table and fulfill that adage: the mouth that eats does not speak? Or they should bring about the much needed change that entrenches hope, peace, rule of law and respect for human rights and dignity! Do they stand for the common good? Or they have chosen to be the typical hyenas occupying political positions the world over?

 

Are the Roman Catholic Church values necessary for your continued participation in politics? Do these values guide them or they are considered a stumbling block to their political pursuits and those of their political god-fathers?  The biggest disadvantage for these Roman Catholic politicians is that they cannot claim ignorance of what is taking place in the country. They cannot even claim that they do not know what to do; the Catechism of the Catholic Church, the Social doctrine of the Catholic Church and the Holy Bible all offer what is needed of the faithful to be light and salt of the world. It all has to do with being consistent in witnessing Christ.

 

The Exhortation- Christifideles Laici- intends to stir and promote a deeper awareness among all the faithful of the gift and responsibility they share, both as a group and as individuals, in the communions and mission of the Church. It goes on to explain the foundation of the call, its meaning, obligations and consequences. It is another reminder that Jesus must be the centre of whatever we do.

 

For forty years, the presence of Roman Catholics in Museveni’s regime has failed to tame a regime that believes in settling differences with the barrel of the gun- “blood and iron.”

 

When are you to reflect the mission of the Church as a mother who welcomes, without condemning or judging?

 

As Uganda prepared for Independence in 1962, Archbishop Joseph Kiwanuka Nakabaale (RIP) encouraged Roman Catholics to get involved in politics. But it was not a matter of being in government; they had to display the values of the Church in their activities and decisions so as to bring about peace, justice, freedom, rule of law and above all respect for human dignity.

 

Living the three principle values of faith, hope and love is the reason we celebrate, to this day, the first Chief Justice Benedict Kiwanuka Mugumba Kagimu. He not only frequented Lubaga Cathedral but lived and practiced these values. Those are the values that kept him away from the temptation of allowing to be used as a toilet paper for the sake of political positions. The same Benedict Kiwanuka did not hesitate to call for another election after the one he had won had been boycotted and even contested by Buganda.  He even stood up to the giant Idi Amin Dada to administer justice without compromising the sanctity of the Judiciary.

 

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We need a lot of hope and genuine leadership based on the values of the Gospel in such a difficult time for Uganda. One would expect the Roman Catholic politicians, especially in these most key positions, to offer this leadership. But where are they? What are they doing?  

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Today our Roman Catholic politicians are killing to be announced the winners while they had lost in broad day light. Ben Kiwanuka was murdered and has no grave but he will never be part of the group that caused oppression, repression and anarchy. The values and teachings of the Roman Catholic Church which he held dear awakened in him the sense of duty, and made him better.

 

The Roman Catholic Church’s views of politics and world order founded on justice, peace, human rights and human dignity must be lived and practiced by the members who are active in politics. It is better to be out of politics than be there compromising the values of the faith you claim to profess. That is the source of primitive excuses that politics is a dirty game. On other occasions they say that the end justifies the means, or again that it is survival for the fittest.

 

Is it politics that is dirty or it is you who is? This is a fundamental moral failure.

 

Warning against violence, like the one that has become the way of life in Uganda, Pope Leo XIV said that “Violence – any violence – is the frontier that divides civilization from barbarism,”   adding that, “We must never underestimate an act of violence, and we must not be afraid to denounce it, including that climate of justification that seeks to mitigate or deny responsibility.”

 

The Pope goes on to advise that to walk together in mutual respect for humanity is not a dream, but it is rather the only possible reality for building a world of light for everyone.

 

On 1st November 1900, Pope Leo XIII released an Encyclical: Tametsi Futura- Jesus Christ the Redeemer.

 

One hundred and twenty six years ago, the exact conditions, to be exact- the evils, which Pope Leo XIII sought to address are back haunting humanity. Uganda today is the summary of the world’s ills.


Uganda's forest cover is fast dwindling  due to greed with state protection in the name of development. The result is loss of precious fauna and flora leading to the environmental crisis. Photo by Valerian Kkonde/ ACCPU

In this Exhortation Pope Leo XIII reminds us that the work of the Church is at the service of each individual and the whole of society- the common good.

 

“The fruit of sound political activity, which is so much desired by everyone but always lacking in advancement, is peace. The lay faithful cannot remain indifferent or be strangers and inactive in the face of all that denies and compromises peace, namely, violence and war, torture and terrorism, concentration camps, militarization of public life, the arms race, and the nuclear threat. The lay faithful, in working together with all those that truly seek peace and themselves serving in specific organisations as well as national and international institutions, ought to promote an extensive work of education intended to defeat the ruling culture of egoism, hate,, the vendetta and hostility, and thereby to develop the culture of solidarity, in fact, is the way to peace and at the same time to development.”  

 

As Roman Catholics we must never be party to ideologies contrary to the Gospel, exalting the supremacy of the strong and promote victory at any cost. The teaching of the Church must guide us that we can win without humiliating others; and that we can lose without being defeated as individuals.

 

The evil we witness in Uganda has its roots here; hearts have become cold, hardened, and poor in mercy and compassion. Museveni’s NRM is the manifestation of this evil. One cannot stop asking what influences the Roman Catholics who keep joining Museveni’s NRM. Whatever drives them to Museveni’s NRM, does it come from Christ or lead to Christ? Of course they know better.   

 

Pope Leo XIII’s warning of the consequences for leading a pagan life apply even today to the extent that the Encyclical reads as if it was directed to Uganda.

 

“How is it that, in spite of all the zeal for the welfare of the masses, nations are in such straits and even distress, and that the evil is daily on the increase? We are told that society is quite able to help itself; that it can flourish without the assistance of Christianity, and attain its end by its own unaided efforts. Public administrators prefer a purely secular system of government. All traces of the religion of our forefathers are daily disappearing from political life and administration. What blindness! Once the idea of the authority of God as the Judge of right and wrong is forgotten, law must necessarily lose its primary authority and justice must perish: and these are the two most powerful and most necessary bonds of society. Similarly, once the hope and expectation of eternal happiness is taken away, temporal goods will be greedily sought after. Every man will strive to secure the largest share for himself. Hence arise envy, jealousy, hatred. The consequences are conspiracy, anarchy, nihilism. There is neither peace abroad nor security at home. Public life is stained with crime.”

 

There is no reason, let alone any justification, for the Roman Catholic politicians to be party to the evil schemes that have all the semblance of well calculated plans to use the Roman Catholic Church as merely a platform for fulfilling their evil political project. What a joy when you become the ray of light and hope that promotes respect, harmony, perseverance, and sustainable peace and development!

 

The Roman Catholic Church values and teaching place you at the frontline of fighting the culture of abuse and injustice which Museveni has entrenched in Uganda. If your participation in Museveni’s NRM is not based on the promotion of the values of justice, non-violence and peace, then the claim of pursuing the common good is mere rhetoric, hypocrisy, greed.

 

The time “For God and my Country” is now.


 Editor- ACCPU brings together Catholic Communicators in Uganda for purposes of promoting evangelisation and integral human development using means of social communication.

Saturday, February 21, 2026

Holy See will not participate in Board of Peace- Cardinal Parolin Reveals

VATICAN 

 By Alessandro Guarasci – Rome


Cardinal Pietro Parolin with Italian Prime Minister Giorgia Meloni at the ceremony marking the anniversary of the Lateran Pacts at Palazzo Borromeo.  (@VATICAN MEDIA)

The Holy See “will not participate in the Board of Peace because of its particular nature, which is evidently not that of other States,” stated Cardinal Pietro Parolin, Vatican Secretary of State, on the sidelines of the bilateral meeting in Rome with the Italian Government at Palazzo Borromeo, seat of the Embassy of Italy to the Holy See, on the occasion of the anniversary of the signing of the Lateran Pacts.


This is the position expressed by Vatican Secretary of State, Cardinal Pietro Parolin, on the sidelines of the bilateral meeting in Rome with the Italian Government at Palazzo Borromeo, seat of the Embassy of Italy to the Holy See, on the occasion of the anniversary of the signing of the Lateran Pacts.

Also present at the meeting was the President of the Italian Republic, Sergio Mattarella.

Important to provide a response

In response to journalists’ questions about Italy’s participation as an observer in the Board of Peace, Cardinal Parolin pointed out that “there are points that leave us somewhat perplexed. There are some critical points that would need to find explanations.

The important thing,” the Cardinal added, “is that an attempt is being made to provide a response. However, for us there are certain critical issues that should be resolved.”

“One concern,” the Vatican Secretary of State explained, “is that at the international level it should above all be the UN that manages these crisis situations. This is one of the points on which we have insisted.”

Pessimism regarding Ukraine

The Vatican Secretary of State also expressed concern regarding the war in Ukraine, a few days before the fourth anniversary of the outbreak of the conflict. This has been an anniversary that is also accompanied by heavy bombardments against energy infrastructure in Kyiv and in other cities.

"Regarding Ukraine," according to the Cardinal, “there is considerable pessimism. On both sides it does not seem to us that there are real advances regarding peace, and it is tragic that after four years, we still find ourselves at this point… One hopes that these dialogues may produce some progress, but it seems to me that there is not much hope and not many expectations.”

Gratitude to Italy for attention to issues close to the Church’s heart

Cardinal Parolin also spoke of good relations with the Government in Rome.

He emphasized that during the bilateral meeting “there was above all an expression of thanks” on the part of the Holy See for the attention that the Government has given to many issues that are close to the Church’s heart."

Among the issues, the Cardinal cited, were "of a social nature, matters such as measures and provisions for the family, the issue of education, the issue of disability, the issue of prisons. Issues on which there are working groups that concern more directly the CEI [Italian Bishops' Conference] and on which progress has been made.

Editor- The Board of Peace, colloquially the Gaza peace board, was instituted by the controversial U.S President Donald Trump with the intention of devising means of bringing peace to the Gaza following the Israel genocide. It has now evolved into an international organization with the stated purpose of promoting peacekeeping around the world. Trump is its lifetime chairman. Worse still, it has no Palestinian input.