Catholic Church in Africa Urges World Leaders, Institutions to Urgently Commit to Protect Our Common Home
by Valerian Kkonde
ACCPU
This year, for the month of September, the Holy Father Pope Leo XIV is in a special way calling upon the faithful and all humanity to try and go an extra mile to experience the interdependence with all creatures through the inspiration of St. Francis. The Pope further reminds the people that all creatures are loved by God and are worthy of love and respect.
In the same
month, the Symposium of Episcopal Conferences of Africa and Madagascar (SECAM)
has called upon world leaders and global institutions to consider addressing
the climate crisis as a priority, with the urgency and commitment it deserves.
SECAM made this global appeal during the Second Africa Climate Summit held in
Addis Ababa, Ethiopia on September 7, 2025.
The global
appeal comes at a time when the world is gearing up to the 30th Conference Of
the Parties (COP30) to the UN Framework Convention on Climate Change to be hosted
by Brazil in Belem from 10-21 November 2025. Expectations are that the
Conference will accelerate the implementation of climate agreements, most
especially the Paris Agreement.
COP30 is
further expected to focus on the areas of transitioning to renewable energy,
forest and biodiversity protection, climate finance, and building resilience to
climate change impacts. Brazil, as a country, is expected to highlight the
crucial role of nature, especially the Amazon, in achieving climate goals.
More on the
global stage, the UN is increasingly seen as an institution that has failed to
unite member states to work for peace and development, in respect to Israel’s
genocide in Palestine and other conflicts, turning the world into a wounded and
weary place.
Endemic in
society today are the structural sins which we do not address.
“We must
move beyond the mentality of appearing to be concerned but failing to bring
about substantial change. We are still not facing the issues squarely, and the
commitments made are weak and hardly fulfilled.
We cannot continue
to make excuses; what is needed is courage and determination to move away
decisively from fossil fuels, to embrace renewable sources of energy, and to
make genuine lifestyle changes for the sake of our common home,” observes
SECAM.
As a
continent, Africa is ravaged by wars, conflicts and poverty. Africa is
enormously endowed with natural resources but unfortunately, these are being
plundered by the so-called developed countries. In a way, all these are the
result of the good governance crisis, and lack of integrity, that continue to
bedevil the continent. The would-be leaders many times become agents for
multinational companies and plunder national resources in the name of foreign
investors.
National
resources have in effect become the property of Africa’s strongmen, leaving
majority nationals wallowing in abject poverty. In Africa, poverty and
environmental degradation go hand in hand, and the same can be said of poverty
and bad governance.
The voice of
the Church plays a crucial role in addressing the devastating impacts of
climate change. This is a voice driven by the common good and not power,
profits and extortion.
“The Church
calls on wealthy nations to repay their ecological debt through transparent,
accessible, and no-indebting climate finance. Loss and Damage and Adaptation
Funds must be swiftly operationalized, reaching vulnerable communities directly
and fostering resilience rather than dependency.”
Currently,
many young Senegalese are desperately migrating to Europe in search of greener
pastures. Fishing, which is the backbone of their economy, is being plundered
by powerful European fishing companies. While many continue to perish in the
seas as they ply the Mediterranean in dangerously loaded boats to land on the
shores of Europe, and even endure dehumanising treatment, many more keep
undertaking the treacherous journeys to flee from the poverty and other
injustices.
For Uganda,
endowed with the marvels of Lake Victoria- the world’s second largest fresh
water lake- many local fishing communities are destabilised by government’s
pampering of foreigners. Many Ugandans are finding it too expensive to buy
fish; they now settle for the scattered flesh left on the bones grudgingly and
sarcastically called “fillets.”
Many
fishermen have lost their lives while others have been permanently crippled by
government’s zeal to enforce oppressive and dehumanising laws that ensure that
the benefits of L. Victoria and other water bodies serve the interests of the
foreigners who help keep them in power.
As the
Chinese continue to mine sand from L. Victoria and grow rice in Lwera,
neighbouring communities are devastated by floods to the extent of being forced
from their properties. Schools and health facilities have turned into small
lakes and the Katonga bridge was destroyed forcing traffic to far away
alternative routes. Markets and other economic activities had to close, forcing
residents to uncertain lifestyles.
“As Catholic
communities in Africa, we ask the leaders of nations and institutions to
recognise their moral duty and commit to urgent and ambitious action to protect
our common home and the most vulnerable. Delay and half-measures only deepen
the suffering of our people and jeopardise future generations.”
SECAM
maintains that African nations must be compensated for the untold suffering
they are forced to endure, leading to health, social and environmental hazards despite
contributing least to global emissions.
“This is a
matter of justice and solidarity with the poorest and most affected
communities. Adaptation efforts must safeguard food security, water systems,
and livelihoods, prioritizing the poor and marginalised.”
For its
part, SECAM promises to collaborate in educating, mobilising and accompanying
affected populations. They however urge the developed countries to “recognise
and pay their ecological debt to the Global South, without continuing to indebt
our nations through loans disguised as climate aid.”
SECAM has
also called upon the perpetrators of this environmental crisis to stop making
excuses, but to boldly come out and move away from fossil fuels.
“The future
is this renewable energy, namely solar panel. It is crucial to invest in clean
energy and upgrade infrastructure to address Africa’s energy poverty,” SECAM
urges the leaders.
Justice and
respect for one another, especially the developing countries, will play an
important role in ensuring sustainable use of the resources. The rich and the
poor alike, have a duty to care for and respect creation in a manner that
recognises our interdependence.
The calmness
of Madagascar, an island nation in the Indian Ocean, was on September 25, 2025
treated to a rude awakening as many young people took to the streets to protest
over frequent water shortages and power outages. They demanded for respect for
human rights and a dignified lifestyle. This later led to a military coup,
gravely affecting every aspect of life!
Madagascar
is famed for its vast natural resources including rich mineral deposits, along
with significant agricultural potential and favourable climate. The island
nation is also exceptionally rich in unique biodiversity, encompassing diverse
ecosystems and species found nowhere else on Earth.
But the
World Bank estimates indicate that over 70% of its over 30 million population
is living below the poverty line.
Bruno
Rajaspera, Country Director- Africa, Madagascar- captures well the Island
nation’s vulnerability to climate change: “Madagascar’s natural resources are
currently under serious threat, and we need to act quickly to reverse the trend
of degradation that is exacerbating poverty. Let’s act together to safeguard
this natural heritage by mobilising resources and inviting key stakeholders to
join our efforts to combat environmental pressures and build a sustainable
economy based on the management and restoration of Madagascar’s landscapes and
seascapes.”
In Ghana’s
capital Accra, Africa witnesses one of the biggest and most dangerous
industrial dumping sites on the continent. At Agbogbloshie is the dumping site
of Europe’s electronic- waste. At least 40,000 people are estimated to live in
this area.
Old
televisions, computers and refrigerators are set on fire here, giving off toxic
fumes in an area covering 16 square kilometers. These emissions pollute the
soil and the water. More so, they leave traces of plastic in the
environment. No wonder it is referred to
as the “Toxic city.”
The developing countries lack the
infrastructure to sort and recycle the waste. The result is dumping, and then
burning of the waste, further complicating the situation for the innocent
victims. Poverty and limping health systems turn everything into a crisis:
environmental, health, financial, cultural and educational. Every aspect of
life is gravely threatened.
SECAM further commits to “establish an Ecclesial Observatory on Climate Justice to monitor implementation of climate pledges and partner with ethical actors to build a green and resilient Africa.”
The Catholic
Church in Africa unequivocally advocates for a transformation that puts the
care of life at the centre, the sovereignty of indigenous and rural peoples over
their territories, and the active defence of the rights of women, climate
migrants and new generations.
It is in
that regard that the Catholic Church in Africa warns and calls upon humanity to
be cognizant of the fact that the injustices, excuses, greed, procrastinations,
denials and half-measures all end up devastating our common home.
“The earth
herself, burdened and laid waste, is among the most abandoned and maltreated of
our poor.”
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